1 Kings 19:4

Authorized King James Version

But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

Word-by-Word Analysis
#1
וְהֽוּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#2
הָלַ֤ךְ
But he himself went
to walk (in a great variety of applications, literally and figuratively)
#3
בַּמִּדְבָּר֙
into the wilderness
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
#4
דֶּ֣רֶךְ
journey
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#5
י֔וֹם
a day's
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#6
וַיָּבֹ֕א
and came
to go or come (in a wide variety of applications)
#7
וַיֵּ֕שֶׁב
and sat down
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#8
תַּ֖חַת
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
#9
רֹ֣תֶם
juniper tree
the spanish broom (from its pole-like stems)
#10
אֶחָ֑ת
under a
properly, united, i.e., one; or (as an ordinal) first
#11
וַיִּשְׁאַ֤ל
and he requested
to inquire; by implication, to request; by extension, to demand
#12
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#13
נַפְשִׁ֔י
for himself
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#14
לָמ֔וּת
that he might die
to die (literally or figuratively); causatively, to kill
#15
וַיֹּ֣אמֶר׀
and said
to say (used with great latitude)
#16
רַ֗ב
It is enough
abundant (in quantity, size, age, number, rank, quality)
#17
עַתָּ֤ה
at this time, whether adverb, conjunction or expletive
#18
יְהוָה֙
now O LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#19
קַ֣ח
take away
to take (in the widest variety of applications)
#20
נַפְשִׁ֔י
for himself
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#21
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#22
לֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#23
ט֥וֹב
for I am not better
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#24
אָֽנֹכִ֖י
i
#25
מֵֽאֲבֹתָֽי׃
H1
than my fathers
father, in a literal and immediate, or figurative and remote application

Analysis

Within the broader context of 1 Kings, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of life connects to fundamental Christian doctrine about life, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 Kings.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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